Kuyaziwa ngokuthi ukuzwa okushisayo ekuphenduleni komzimba womuntu ekuhlanganisweni kwamapharamitha alandelayo: izinga lokushisa elomile, izinga lokushisa elikhazimulayo elijwayelekile, isivinini somoya kanye nephesenti lomswakama ohambisanayo, ngokuya ngezinga lokushisa komzimba wethu kanye nokugqokwa okunikezwa izingubo nezicathulo esizigqokayo okuthunyelwe.
Yize sivame ukubheka i-thermometer ukuthola ukuthi iyashisa noma iyabanda, njengoba sibona, Akufanele sivumele ukuholwa kuphela yimininingwane esinikeza yona ukufaka ikhabethe elilodwa noma elinye.
Ukulinganisa ukubanda komoya akulula. Lokhu yinto umhloli wamazwe ayeyazi kahle kakhulu UPaul Siple, okwathi ngawo-30 kwabonwa ukuthi ezindaweni ezibandayo isivinini somoya sasiyingozi kakhulu kunezinga lokushisa lendawo. Umzimba womuntu usebenzisa umoya njengesipholisi semvelo, okungaba ukukhululeka ezinyangeni ezishisayo zonyaka, kepha ebusika kungasenza sizizwe sibi impela.
Kuleli thebula ungabona ukuthi kuyini ukushisa kwangempela esizizwa ebusika kucatshangelwa izinga lokushisa nomoya isivinini:
Kuze kube manje sikhulume ngamazinga okushisa nomoya, kodwa umswakama nakho kuyisici esibalulekile. Phakathi nezinyanga ezibandayo umswakama ophakeme ungasenza sizizwe singakhululekile kakhulu; Ngisho nalapha engihlala khona ngizwe abantu bethi umkhuhlane ungena emathanjeni akho, okwenza ukuthi, noma ngabe uzivikela kangakanani, uzogodola, lapho ithemomitha lifunda cishe ama-degree ayishumi. Ngakolunye uhlangothi, ehlobo kungenzeka okuphambene nalokhu: umswakama uphakeme, lapho uzizwa ushisa ngokwengeziwe.
Ngakho-ke, ukuthola uhlobo olufanele lwezingubo okufanele uzigqoke namuhla, unganqikazi ukubheka isiteshi sakho sezulu.
Yiba ngowokuqala ukuphawula