Ka'idar Geocentric

A zamanin da ba za ku iya samun ilimi mai yawa game da sararin samaniya ba idan aka ba da takaitaccen fasahar lura da ke akwai a wancan lokacin. Ganin ɗan abin da za a iya sani game da bayan duniyar, an yi zaton duniyar tamu ita ce cibiyar duniya kuma sauran tsirrai tare da Rana suna zagaye da mu. Wannan an san shi da ka'idar geocentric kuma mahaliccin sa shine Ptolemy, masanin falakin Girka wanda ya rayu a shekara ta 130 AD

A cikin wannan labarin zaku koya komai game da ka'idar geocentric da halayenta. Hakanan zaku iya sanin wace ka'ida ce ta saukar da ita.

Duniya a matsayin cibiyar duniya

Dan Adam ya kwashe shekaru dubbai da dubbai yana kallon taurari. Tunanin ganewar duniya an canza shi sau da yawa ta yadda za'a lissafa shi. Da farko ana zaton Duniya madaidaiciya ce kuma Rana da Wata da taurari sun kewaye ta.

Tare da shudewar lokaci an san cewa taurari basa juyawa kuma wasu daga cikinsu taurari ne kamar Duniya. An kuma fahimci cewa Duniya tana zagaye kuma an fara ba da wasu bayanai game da motsin jikin samaniya.

Ka'idar da tayi bayani game da motsin halittun samaniya a matsayin aikin matsayin duniyarmu ita ce ka'idar yanayin kasa. Wannan ka'idar ta bayyana yadda Rana da wata tare da sauran duniyoyi suka zagaye mu a sama. Kuma, kamar yadda ka kalli sararin sama ka ga wani abu mai faɗi wanda zai baka damar tunanin cewa Duniya madaidaiciya ce, tunanin cewa Duniya ita ce tsakiyar duniya ita ma wani abu ne na halitta.

Ga mutanen zamanin da wannan abin fahimta ne sosai. Dole ne kawai ku kalli sararin samaniya dan ganin yadda Rana ke motsawa tsawon yini, tare da taurari da wata. Ba tare da mun iya ganin duniyarmu daga waje ba, ba zai yiwu a san cewa Duniya ba ita ce cibiyar duniyar ba. Ga mai kallo a farfajiyar, ya kasance matattarar magana wanda ke kallon sauran sararin samaniya suna kewaya.

Laterarfafa imani da ka'idar ilimin ƙasa daga baya ka'idar heliocentric samarwa ta Nicolaus Copernicus.

Halaye na ka'idar geocentric

Misali ne wanda yake tsara duniya dangane da matsayin Duniyar. Daga cikin maganganun asali na wannan ka'idar zamu sami:

• Duniya ita ce cibiyar duniya. Sauran sauran duniyoyin da suke motsi akanta.
• Duniya kafaffiyar duniya ce a sararin samaniya.
• Yana da wani na musamman da na musamman duniya idan muka kwatanta shi da sauran jikin sama. Wannan saboda baya motsi kuma yana da halaye na musamman.

A cikin Baibul za ku ga bayanin cewa Duniya ƙasa ce ta musamman da ke da halaye na musamman a babin farko na Farawa. Sauran duniyoyin an halicce su ne a rana ta hudu ta halitta. Saboda wannan dalili, Allah ya riga ya halicci Duniya tare da sauran nahiyoyin duniya, ya halicci tekuna kuma ya samar da ciyayi a doron kasa. Bayan haka, ya mai da hankali ga ƙirƙirar sauran Tsarin rana. A cikin baibul, ra'ayin cewa halittar duniya ya sha bamban da sauran duniyoyin, Milky Way, da dai sauransu.

Ya zuwa yanzu, duk kokarin kimiyya na kokarin neman rayuwa a wata duniya bai ci nasara ba. Duk da yake a duniyarmu akwai dimbin halittu masu rai da halittu masu rai tare da rayuwa mai yawa, a sauran duniyoyin da ke sararin samaniya da alama babu rayuwa ta kowane iri. Yankuna ne masu ƙiyayya. Duk wannan yana nuna cewa Duniya tana da yanayi daban-daban na halitta fiye da sauran kuma saboda wannan dalili ne yasa muke tsakiyar duniyar.

Kodayake kamar dai akwai saɓani, a cikin Baibul bai faɗi ko'ina cewa Duniya ita ce cibiyar duniya ba, kawai tana da'awar cewa an halicce ta ne a cikin mahalli na musamman.

Tabbatar da Littafi Mai-Tsarki

Sauran shaida a cikin Baibul shi ne cewa ba a bayyana ko sararin duniya yana da iyaka ba ko kuma ba shi da iyaka. Dangane da ka'idar ilimin yanayin kasa, sararin samaniya ya kare a bangon taurari tsayayyu. Bayan wannan rukunin taurarin babu komai. Babu wani lokaci da zai ya faɗi ko ya ba da bayani game da ko Duniya tana motsawa ta sararin samaniya a cikin Farawa. Duk waɗannan nau'ikan bayanan zasu zama tilas ne don a banbanta shi da Baibul don sanin yadda ya tabbatar da matsayin Duniya da halittar duniya.

Yanayin yanayin duniya shine batun kimiyya wanda ke jan hankalin masu bincike kaɗan. Koyaya, wannan ba komai bane a cikin littafi mai tsarki. An ba da A cikin Baibul babu wani bayani da ya bayyana game da yanayin rayuwar duniya da samuwar duniya, ba za mu iya da'awar cewa akwai ra'ayin Littafi Mai Tsarki ba.

Tsarin ka'ida da heliocentric

Wadannan ra'ayoyin guda biyu sun banbanta matuka, kasancewar su samfura ne wadanda suke kallon taurari da alamu iri daban daban. Yayin da ilimin yanki ke ikirarin cewa Duniya itace tsakiyar duniya, Heliocentrism ya bayyana cewa Rana ce ke da tsayayyen matsayi sannan sauran duniyoyi, gami da namu, suna kewaya da ita.

Kodayake Aristotle yana da alaƙa da wannan ra'ayin, Ptolemy ne ya rubuta shi a cikin littafin Almagest. Anan an tattara ra'ayoyi daban-daban na ƙungiyoyin duniya, gami da amfani da kekunan hawa waɗanda suka taimaka wajen bayyana kewayen. Wannan tsarin an canza shi kuma ya zama mai rikitarwa tunda yana aiki da ƙarni 14. A lokacin da Nicolaus Copernicus ya kirkiro ka'idar heliocentric, kawai ya canza Duniya da Rana a matsayin cibiyar duniya.

Dukkanin ra'ayoyin biyu ba daidai bane a gaskiya cewa sararin samaniya ya ƙare a bangon taurari tsayayyu. A yau an san cewa sararin samaniya ba shi da iyaka kuma akwai abubuwa da yawa fiye da Tsarinmu na Rana.

Kamar yadda kake gani, ra'ayi game da canjin sararin samaniya yayin da fasaha ke ƙaruwa. Ina fatan wannan bayanin zai taimaka muku don ƙarin sani game da ka'idar geocentric.